We have died with Christ so that we may rise with Christ. Rm. 6:1-14; 1 Cor. 15
The morning of the day dad died was a Saturday in Ordinary liturgical time. He died after 4 P.M. as the day transformed into the Vigil of the Birth of John the Baptist. He died in liturgical time while in chronos-time he offered his sufferings in the belief that the “God who has suffered, has become the final victor over all evil,” knowing in this sense heaven truly exists. In our vigil we remained watchful for the “Other who throws open the portals of time and death from the outside.” We spoke about relationship in the Trinity. As we spoke we both knew that death was not the end of relationship – God gives life in the midst of death.
Through self-emptying love eternal life breaks through. God is love, is in relationship, and so God is life. Even as Dad’s body diminished he remained a “whole man in his unity who moves toward eternity.” In the communion of saints, the body of Christ, eternity was accessible to him. “When human life is lived in Jesus it steps into the ‘time of Jesus’ that is, into love, which transforms and opens up eternity.” History concluded for Dad but he did not lose his relation to history. His final place in the whole can be determined only when the pasio and actio of history have come to their end. The resurrection of the body, a state in which matter and spirit will belong to each other in a new and definite way, remains the concrete content of the confession of the resurrection of the flesh. The trumpet of the Word is already summoning us, and yet it is still to be sounded. “The true frontier between life and death does not lie in biological dying, but in the distinction between being with the One who is life and the isolation which refuses such ‘being with....The borderline between Sheol and life runs through our very midst, and those who are in Christ are situated on the side of life, and that everlastingly....Only the mortal remains of our loved ones lie there in the tombs awaiting the final resurrection. Their souls, as Scripture says, are already 'in the hands of God'. And so the most appropriate and effective way to honor them is to pray for them, offering acts of faith, hope and charity.”
Quotes from Benedict XVI On Escatology
Posted by Association of Pauline Cooperators